Tuesday, September 3, 2013

A history lesson... the Temples of Angkor Wat



Straight from the guide book… or at least pretty close! (for all you history buffs out there!)

Temples of Angkor
Where to begin with Angkor? There is no greater concentration of architectural riche anywhere on earth.  Choose from the world’s largest religious building, Angkor Wat, one of the world’s weirdest, the Bayon; or the riotous jungle of Ta Prohm.  All are global icons and have helped put Cambodia on the map as the temple capital of Asia.  Today, the temples are a point of pilgrimage for all Khmers, and no traveller to the region will want to miss their extravagant beauty.

Beyond the big three are dozens more temples, each of which would be the start were it located anywhere else in the region.  Banteay Srei, the art gallery of Angkor; Preah Khan, the ultimate fusion temple uniting Buddhism and Hinduism; or Beng Mealea, the Titanic of temples suffocating under the jungle.  The most vexing part of a visit to Angkor is working out what to see, as there are simply so many spectacular sites. 
The hundreds of temples surviving today are but the sacred skeleton of the vast political, religious and social centre of the ancient Khmer empire.  Agnkor was a city hat, at the zenith, boasted a population of one million when London was a small town of 50,000.  The houses, public buildings and palaces of Angkor were constructed of wood – now long decayed – because the right to dwell in structures of brick or stone was reserved for the gods.

Angkor is one of the most impressive ancient sites on earth, with the epic proportions of the Great Wall of China, the detail and intricacy of the Taj Mahal and the symbolism and symmetry of the Egyptian pyramids all rolled into one.

DAY 1:
Angkor Thom
It is hard to imagine any building bigger or more beautiful than Ankgor Wat, but in Angkor Thom the sum of the parts add up to a greater whole.  IT is the gates that grab you firs, flanked by a monumental representation of the Churning of the Ocean of Milk, 54 dmons and 54 gods engaged in an epic tug of war on the causeway. Each gate tower above the visitor, the magnanimous faces of the Bodhisattva Avalokiteshvara staring out over the kingdom.  Imagine being a peasant in the 13th century approaching the forbidding capital for the first time. It would have been an awe-inspiring yet unsettling experience to entre such a gate way and come face to face with the divine power of the god-kings.

The last great capital of the Khmer empire, Angkor Thom took monumental to a whole new level set over 10 sq km. Built in part as a reaction to the surprise sacking of Angkor by the Chams, Jayavarman VII decided that his empire would never again be vulnerable at home. Beyond the formidable walls is a massive moat that would have stopped all but the hardiest invaders in their tracks.

The Bayon
Right at the heart of Angkor Thom is the Bayon, the mesmerising if slightly mind-bending state temple of Jayavarman VII.  It epitomises the creative genius and inflated ego of Cambodia’s legendary king. Its 54 gothic towers are famously decorated with 216 enormous, coldly smiling faces of Avalokiteshvara that bear more than a passing resemblance to the great king himself. These huge visages glare down from every angle, exuding power and control with a hing of humanity – precisely the blend required to hold sway over such a vast empire, ensuring that disparate and far-flung populations yielded o the monarch’s magnanimous will.

The Bayon is decorated with 1.2km of extraordinary bas-reliefs incorporating more than 11,000 figures. The famous carvings on the outer wall of the first level vividly depict everyday life in 12th century Cambodia.

Banteay Srei
Considered by many to be the jewel in the crown of Angkorian art, Banteay Srei is cut from stone of a pinkish hue and includes some of the finest stone caring anywhere on earth.  Begin in AD967, it is one of the few temples around Angkor not to be commissioned by a king, but by a Brahmnan, perhaps a tutor of Jayavarman V.

Banteay Srei means ‘Citadel of the Women’ and it is said that it must have been built by women, as the elaborate carvings are to fine for the hand of a man.

Day 2:
Angkor Wat
The traveller’s first glimpse of Angkor Wat, the ultimate expression of Khmer genius, is simply staggering and is matched by only a few select spots on earth such as Machu Picchu or Petra.

Angkor is, quite literally, heaven on earth.  Angkor is the earthly representation of Mt. Meru, the Mt Olympis of the Hindu faith and the abode of ancient gods.  Angkor is the perfect fusion of creative ambition and spiritual devotion.  The Cambodian ‘god kings’ of old each strove a better their ancestors in size, scale and symmetry, culminating in the world’s largest religious building, Angkor Wat.

Angkor Wat is the heart and soul of Cambodia. It is the Khmers’ national symbol, the epicentre of their civilisation and a source of fierce national pride. Unlike the other Angkor monuments, it was never abandoned to the elements and has been in virtually continuous use since it was built. Angkor Wat is surrounded by a moat, 190m wide, which forms a giant rectangle measuring 1.5km by 1.3km. Stretching around the outside of the central temple complex is an 800m-long series of bas-reliefs, designed to be viewed in an anticlockwise direction. Rising 31m above the third level is the central tower, which gives the whole ensemble its sublime unity. 

Angkor Wat was built by Sryavarman, who unified Cambodia and extended Khmer influence across much of mainland Southeast Asia.  He also set himself apart religiously from earlier kings by his devotion to the Hindu deity Vishnu, to whom he consecrated the temple, built around the same time as European Gothic heavyweights such as Westminster Abbey and Chartres.

The sandstone blocks from which Angkor Wat was built were quarried more than 50km away and floated down the Stung Siem Reap on rafts. The logistics of such an operation are mind-blowing.

The upper level of Angkor Wat is once again open to modern pilgrims, but visits are strictly timed to 20 minutes.

Ta Prohm
The ultimate Indiana Jones fantasy, Ta Prohm is cloaked in dappled shadows, its crumbling towers and walls locked in the slow muscular embrace of vast tree-root systems. If Angkor Wat, the Bayon and other temples are testimony to the genius of the ancient Khmers, Ta Prohm reminds us equally of the awesome fecundity and power of the jungle.  There is a poetic cycle to this venerable ruin, with humanity first conquering nature to rapidly create, and nature once again conquering humanity to slowly destroy.

Built from 1186 and originally known as Rajavihara (Monastery of the King) Ta Prohm was a Buddhist temple dedicated to the mother of Jayavarman VII.  Ta Prohm is a temple of towers, enclosed courtyards and narrow corridors.  Ancient trees tower overhead, their leaves filtering the sunlight and casting a greenish pall over the whole scene.  It is the closest most of us will get to experience the excitement of the explorers of old.

These temples are also featured in the 2001 film Tomb Raider, starring Angelina Jolie as Lara Croft.  The Cambodian shoot opened at Phnom Bakheng with Lara looking through binos for the mysterious temple.  The baddies were already trying to break in through the East Gate of Angkor Thom by pulling down a giant polystyrene celestial nymph. Reunited with her custom Land Rover, Lara made a few laps around the Bayon before discovering a back way into the temple from Ta Prohm, where she plucked a sprig of jasmine and fell through into… Pinewood Studies.  After battling a living statue and dodging Daniel Craig by diving off the waterfall at Phnom Kulen, she emerged in a floating market in front of Angkor Wat. She came ashore here before borrowing a mobile phone from a local monk and venturing into the Gallery of a Thousand Buddhas, where she was healed by the abbot.

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